A Brief Lectionary Reflection on Deut. 26:1-11, Lent 1

Image credit: Yebin Mun

This pericope includes instructions to the Israelites when they began to settle in the Promised Land and survived via an agrarian way of life. They were to bring to the priest at the place of worship the first fruit of their harvest as an offering. This was a reminder to them of how the LORD God provided for them.

Included in the ceremony of giving the first fruit to the priest is a confession of faith beginning with the words: “A wandering Aramean was my ancestor….” This ancestor, some scholars believe, was Jacob, who lived for many years in the land of Aram, modern day Syria.

The confession of faith goes on to emphasise the importance of remembering how the Israelites suffered as slaves in Egypt, and how the LORD God delivered them from slavery through the Exodus event, bringing them to and giving them “a land flowing with milk and honey.” In other words, God delivered them from an oppressive, poverty-stricken state of existence to a new life of freedom and opportunity to live a healthy lifestyle through the means of a fertile land.

This confession of faith connects with the gospel pericope in that it is by way of confessing one’s faith and remembering God through that act of confessing that is life-giving and helps one to depend on God for deliverance from temptation and oppression. The confession is then an act of expressing one’s ultimate loyalty to God.

Following the confession, the Levites, together with the people bringing their first fruits, along with “the aliens” celebrate the bounty provided by God. This is a beautiful picture emphasising the inclusive nature of new life in the Promised Land—implying that no one is left out, there is enough for everyone. A very pertinent message for the situation in many parts of the world today, where there is an ever-growing need to welcome and care for refugees.

This pericope has many preaching possibilities—everything from an emphasis on stewardship, giving God the first fruits NOT the leftovers, Thanksgiving, gratitude, to the importance of confessing our faith as an act of ultimate allegiance to God, to living out our faith by making our community, province, nation, world more welcome and inclusive.

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Remembering the Rev. Dr. William (Bill) Hordern

This past week, I learned of the death of my favourite seminary professor, the Rev. Dr. William (Bill) Hordern. He died on November 9, at the age of 94 years. A service to celebrate his life is today, November 15, 2014, at Zion Lutheran Church in Saskatoon. Unfortunately I am unable to attend the service, but my thoughts and prayers are with Dr. Hordern’s family.

Doc Hordern—sometimes he would say to folks, “call me Bill”—in addition to being a wise administrator functioning as the President of Lutheran Theological Seminary in Saskatoon, he was also a very gifted teacher and preacher.

As a professor and scholar-theologian, Doc Hordern had the ability to present very deep and profound theological doctrines in a way that almost anyone could understand. I loved all of the courses that he taught me. One of the things he would often do is leave time at the end of his lectures for classroom questions, discussion, debate and dialogue—giving us students opportunity to process what we were learning.

As a preacher, he went into the pulpit with a manuscript, and relied on it, yet one had the sense that he was speaking directly to you in a pastoral way. His sermons were both down-to-earth and insightful, even prophetic, critiquing injustices in the community and larger world at that time, while at the same time, proclaiming the all-encompassing power of God’s grace at work in the church and the world. On a humorous note, on one occasion when he preached in the seminary chapel, he was having “a bad hair day.” Every time he looked down, his hair would fall into his eyes, and he had to keep pushing it back into place with his hand. It became a bit of a distraction for some of us—yet, it reminded me of his humanness, and that he was always accessible to us students.

My fondest memory of Dr. Hordern was on the day that I met with the colloquy committee. When the time came for Bill to ask me any questions, he replied something like this: “I have no questions. I think that after teaching Garth for three years at the seminary I know him and his theology well enough.” That spoke volumes to me, providing yet another example of how he truly not only taught and preached, but also lived by grace.

Speaking of grace, one of my favourite quotes comes from Dr. Hordern’s book, Living by Grace: “The practice of the church will always fall short of what it preaches, and therefore it will continue to live by forgiveness and not by its achievements or merits. The hope for the church remains always in God and not in the church’s membership. God is able to speak even through an imperfect church.” (pp. 199 & 200) For those readers who knew and/or studied under or worked with Dr. Hordern, I invite you to share your reflections by leaving a comment below. Rest eternal grant William Hordern, O Lord; and let light perpetual shine upon him.