Together in Christ: Lutherans & Catholics Commemorate the Reformation

As both Lutherans and Roman Catholics, and perhaps some of the other denominations of Christendom celebrate the 500th anniversary of the Reformation in 2017, there are several events and projects that have been undertaken, and/or will come into fruition. Below is the first introductory video by Lutheran pastor and professor, the Rev. Dr. Matthew Anderson. The series of videos are titled: “Together in Christ: Lutherans and Catholics Commemorate the Reformation, 2017.

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Joint Catholic-Lutheran Commemoration of the Reformation in Lund Cathedral, Sweden

This ecumenical service on Reformation Day, October 31, 2016, kicking off the 500th anniversary year of the Reformation is a significant historical moment in the long journey toward Christian unity among Lutherans and Roman Catholics. I believe it is the first time ever that a Catholic pope attended a Reformation Day celebration in a Lutheran Cathedral. We have come a long way since the pre-Vatican II days, which celebrated the divisions rather than what unites us as Lutheran and Catholic Christians. With 50 years of Lutheran-Catholic dialogues behind us, the Holy Spirit seems to be hard at work among us. One of the questions facing us is: Where is the Spirit leading us from here, and are we willing to go there?

Ash Wednesday

AshWednesdayCrossYesterday, Ash Wednesday, marked the beginning of the season of Lent. I participated in an ecumenical service last evening. I was designated to explain the meaning of the ashes and do the imposition of ashes on the clergy, as well as help administer the sacrament of the Lord’s Supper. It was a wonderful service held at the local Anglican church, with clergy representing the Anglican, Church of God, Lutheran, United, and Ukrainian Catholic churches.

In dialogue with the Ukrainian Catholic priest prior to the service, I learned a couple of things that surprised me. First, they do not use ashes in their Ash Wednesday services—for them Lent actually begins on Monday two days prior to Ash Wednesday. Second, the colour for Lent in their tradition is not purple, but red, since the latter is regarded by them as a penitential colour.

Ashes in the Western churches are important, since they symbolize our mortality, as well as combined with sackcloth, were associated with repentance in biblical times.

We were blessed and privileged to hear God’s Word read and proclaimed and all baptised Christians were welcome to partake of the Lord’s Supper.

The Anglican priest lead us in the beautiful Ash Wednesday penitential liturgy and he, along with two other clergy—one Lutheran, one Anglican, a visible sign of our full communion—were co-presiders at the Lord’s Table. The Church of God pastor began with an opening introduction, highlighting God’s mercy, and sharing information on a Canadian Food Grains project which our community supports. The United Church minister led us in the offertory prayer. The Ukrainian Catholic priest offered the closing benediction.

It was a very moving and humbling experience to have been there and help with administering the sacrament. It was also a small sign of the unity of Christ’s Body expressed in the rich diversity of our respective denominations.

As the World Council of Churches emphasized years ago, “doctrine divides, service unites,” so in our community, we joined together contributing our offering to the Canadian Food Grains Bank in service of those in need.

We left the worship service in silence; recipients of God’s mercy and grace, and given new opportunities to share the love of Jesus in thought, word and deed with those in need in our community and around the globe.

Today the Week of Prayer for Christian Unity begins

Today, January 18, marks the beginning of the annual Week of Prayer for Christian Unity. In North America, it always begins on this date, when we celebrate the Confession of Peter, and the week ends on January 25 when we celebrate the Conversion of Paul. In between, on January 20, we remember the twentieth century martyr, Martin Luther King Jr.

This year’s theme is titled: “Is Christ divided?” It is based on 1 Corinthians 1:1-17, the apostle Paul’s appeal to the church at Corinth struggling with divisions. In his appeal, Paul urges the church to live in koinonia-translated into English as fellowship, but also can mean community/communion, and refer to a sense of unity. Of course for Paul, and for all Christians, unity is God’s gift of faithfulness vis-a-vis baptism and the suffering, death and resurrection of Jesus.

Our response and calling is to make visible unity a reality in the church and world; which is an ever and ongoing process under the leading of the Holy Spirit until such time as Jesus’ high priestly prayer in John chapter seventeen becomes a reality.

In the meantime, we take small steps of faith on the journey towards full unity. This year’s materials for Week of Prayer for Christian Unity have been prepared by a Canadian team comprised of participants from various denominations-sad to say, I don’t see any mention of Lutherans, and I wonder why? At any rate, if you follow this link to one of the pages on the World Council of Churches website, you will see a link there to a PDF document, click on it, and you can download it for either personal, parish or ecumenical services, prayers and devotions: http://www.oikoumene.org/en/resources/documents/wcc-commissions/faith-and-order-commission/xi-week-of-prayer-for-christian-unity/2014

ON ANOTHER MATTER, PLEASE NOTE: I am continuing to evaluate whether or not I am going to keep this blog active or shut it down, which means, as I stated in the previous post, I shall likely be posting only sporadically.

Week of Prayer for Christian Unity 2011

Today, January 18, marks the beginning of Week of Prayer for Christian Unity. This year the theme is based on Acts 2:42f.: “One in the apostles’ teaching, fellowship, breaking of bread and prayer.”  The initial work leading to the publication of this booklet was done by a group of Christian leaders from Jerusalem. They gathered at the invitation of the World Council of Churches. Their work was facilitated by the Jerusalem Inter-Church Centre. Unfortunately the city in which I live is not officially celebrating the Week of Prayer for Christian Unity, but in previous years, I have enjoyed organising ecumenical services with other clergy. You can read more about this year’s background, theme, and a daily devotion, order of service, etc., here.

Week of Prayer for Christian Unity

Week of Prayer for Christian Unity

Today, January 18, 2010 marks the beginning of the Week of Prayer for Christian Unity in the northern hemisphere nations. This year the theme is “You are witnesses of these things 2010,” based on Luke 24:48. It also marks the 100 anniversary of the World Mission Conference held in Edinburgh in 1910, which was one of the inspiring events of the early 20th century ecumenical movement.  

Do you participate personally in any Week of Prayer for Christian Unity event(s)? If so, would you share the information here?

Does your congregation/parish participate in the Week of Prayer for Christian Unity? If so, would you share the information here?

Does your local ministerial association or other equivalent organisation participate in the Week of Prayer for Christian Unity? If so, would you share the information here?

Here is a link to the World Council of Churches materials prepared for this year’s Week of Prayer for Christian Unity.

 God’s blessings as you and/or your faith community prays for Christian unity this week!

Bonhoeffer on the Incarnation

Bonhoeffer on the Incarnation

Opening up an old book, written by Lutheran theologian, pastor and martyr, Dietrich Bonhoeffer, The Cost of Discipleship, (p. 341), reminded me again of Jesus’ love for each one of us and his solidarity with humankind as the Incarnate One, and through him, our solidarity with the whole human race too—a rather countercultural perspective, given our very divided, hostile, war-driven, individualistic, consumer-oriented world.

And in the Incarnation the whole human race recovers the dignity of the image of God. Henceforth, any attack even on the least of men [and women] is an attack on Christ, who took the form of man, and in his own Person restored the image of God in all that bears a human form. Through fellowship and communion with the incarnate Lord, we recover our true humanity, and at the same time we are delivered from that individualism which is the consequence of sin, and retrieve our solidarity with the whole human race.