2019 Synod Study Conference

This year our annual Alberta and the Territories Synod Study Conference featured keynote speaker, Rev. Dr. Karoline Lewis. She is the Marbury E. Anderson Chair in Biblical Preaching at Luther Seminary and she previously taught at Candler School of Theology, Columbia Theological Seminary, and Augsburg College.

She is the author of John: Fortress Biblical Preaching Commentaries(2014).

In addition to addressing matters of biblical exegesis, sexism (according to the study of one scholar, only about 1 per cent of all the people in the Bible are women, and many of them either do not speak, speak only briefly, and many of them are unnamed), racism, a canon within the canon, reading and studying the Bible with the awareness of one’s own built-in biases—Professor Lewis challenged conference attendees to be more aware of what we believe about the Bible, how we read and interpret it (hermeneutics), how we prepare sermons and preach on them.

Professor Lewis also presented her exegesis of the Johannine story of Jesus and the woman of Samaria in chapter four. She encouraged those who read, study and preach on this pericope to pay attention to the details of if not each word, at least each sentence in the story. For example, the text says in verse four: “But he (i.e. Jesus) had to go through Samaria. Why did Jesus have to go through Samaria? At the time Jews and Samaritans were not exactly on friendly terms. Indeed Jews avoided travelleing through Samaria and the Samaritans if they at all could. It is clear by looking at a map that Jesus definitely had at least two options in travelling back to Galilee—he could have taken a route along the coast or he could have crossed the Jordan and travelled on the east side of Samaria. Yet, he had to go through Samaria. Of course, one reason for that was to widen the scope of his ministry; to become more inclusive by welcoming women as well as men, non-Jews as well as Jews into his realm.

In addition to Rev. Dr. Lewis’s presentations, we enjoyed hearing from other presenters and had opportunity to reconnect with colleagues informally, as well as worship together.

Below is a photo of our Synod’s women clergy as well as a few visiting from other Synods and Rev. Dr. Karoline Lewis.

Annual Study Conference

Annual Study Conference

This past week I attended our annual Synod Study Conference in beautiful Canmore. Our keynote speaker was the Rev. Dr. William Willimon, a U.S. Methodist bishop from Alabama. He is considered one of the top twelve preachers in the English-speaking world and a prolific author. I had never met him before, and was quite surprised by his Southern accent. He delivered two lectures on the topic of “Worship as Pastoral Care.” In addition to the main content of his message, Willimon regaled us with his bottomless well of stories, anecdotes and folktales. Here are a few of his pearls of wisdom that I jotted down:

After 911, people in the U.S. were jolted and in grief. They went to church seeking comfort and to alleviate fears. The church cares in the name of Jesus, and people don’t always want that kind of care.

There is a temptation to ‘run errands’ for people in our culture where ‘desire’ is jacked up to ‘needs,’ and needs are jacked up to ‘rights.’ ‘Desires’ become a bottomless pit; we live in a supermarket of desires. It is dangerous to ‘care’ for such people when there are no limits. Drowning people tend to drown their saviours.

Shepherds were business people—they fattened sheep up for market. Caregivers are considered honourable people. However as preachers, preaching sets the goal of our care. Our care isn’t always what people want.

‘Detoxification,’ that is baptism. What does it mean to have this revived as the primary metaphor of ministry?

What does it mean when all or most of our prayer requests are for health needs? Isn’t it curious that the worst thing that can happen to folks is ‘bad health’? Why can’t people accept that the aging process is normal and that we are mortals? Jesus never mentioned good health in the Lord’s Prayer, which is our model prayer. There is a danger among Christians of ‘good health’ becoming idolatry.

The sermon, according to Martin Luther, is a ‘cutting into the soul.’ Preaching the sermon is a countercultural act in that we say what the world wants kept quiet.

In our culture, ministry and the Gospel get reduced to being therapy. The Gospel can be therapeutic, but it should not be reduced to that. As Lutherans, we believe that nobody gets saved by our performance.

Quoting Dietrich Bonhoeffer, Bishop Willimon stated that in preaching the risen Christ walks among his people—that should be our goal in pastoral care too.

You’ve got to worry about the Church where Mother’s Day is bigger than Easter.

In worship, we are with our people in the most intense way as pastors. Worship is at the centre of our life in Christ. This is at the heart of the matter, and gets most explicit about how God has got us and how we worship and serve God.

A lot of people are in pain today because they’re ignorant. It takes training to pray and to confess the Trinity. Lutherans, surmised Willimon, may be in a stronger position to do this than other denominations on account of our catechetical tradition, along with our hymnody, liturgy, and educational institutions.

Thriving congregations today have at least sixty percent of their membership in small groups.